Pages

mercredi 30 octobre 2024

A View on Evolutionist Explanations of Reason


I am of course familiar with this kind of argument:

Monkey minds / How evolution undercuts reason and science
by Keaton Halley
https://creation.com/monkey-minds


Can evolution produce rational minds?
Answering some critics of the argument from reason
https://creation.com/evolution-rational-minds


So, I did not read the former a few days ago, but today's article has arguments from atheists.

1. They said that even though some of our thoughts/reasoning might be unreliable, evolution (and natural selection) would tend to produce beliefs that were accurate over time, since natural selection has been “working” on it for a long time.

2. Didn’t quite understand what they meant by this, but they also said that using the scientific method overcomes any difficulty in interpreting data (or information), therefore any false beliefs/thoughts that we had would be nullified.

3. The other one I couldn’t answer well was that they said just because we can’t prove that our thoughts are reliable doesn’t mean they aren’t, and that it’s no different than saying that we as Christians trusting God.


Let's not discourage anyone from reading Keaton Halley on this one, I've linked, but I'm fond of taking the objections and giving own, parallel, answers.

1. They said that even though some of our thoughts/reasoning might be unreliable, evolution (and natural selection) would tend to produce beliefs that were accurate over time, since natural selection has been “working” on it for a long time.


Apart from the fact that Evolution can neither explain beliefs or even notions, as it cannot explain language, the Evolution process as depicted is supposed to priorise correct (or useful) reactions, not true beliefs.

Quicker turning around and slower shooting (but not too much slower) is the kind of good reactions that evolution could promote. Beliefs as such are perfectly irrelevant to the process. Obviously, if you want to train yourself in that kind of reaction pattern, given you are some kind of thing that has beliefs, it helps if you correctly also believe this kind of reaction is useful. But if you weren't, evolution, as portrayed, would hone this kind of reaction and not do a damn thing to produce beliefs or make true beliefs standard of anything.

If Evolution did create beliefs, which is impossible, the kind of beliefs it would inculcate are things like "it pays to be curious when in need or when it's calm" and "it doesn't pay to be curious when it's very risky and one has no need for it" ... or the kind of more concrete beliefs that could be derived from that. NOT beliefs about the cosmos or the nature of reality.

2. Didn’t quite understand what they meant by this, but they also said that using the scientific method overcomes any difficulty in interpreting data (or information), therefore any false beliefs/thoughts that we had would be nullified.


It seems quite a lot of the modern day use of the term "scientific method" boils down to:

  • Identifying reactions that are useful for survival in certain settings, but not logically valid ways to search out truth
  • nullifying them by making an opposite reaction the intellectual knee-jerk
  • and considering one has improved on Evolution as author of reason.


Obviously, such a discipline cannot be upheld by a person on his own, and therefore requires collectivist approaches.

The irony is, logically, a collective due to group pressure is less likely to be logical than an individual person, and on top of that, inculcating the kind of reaction pattern roughly equivalent to "all swans are black" (because "all swans are white" is a bias) is not doing good logic.

But apart from that, there is some futility in believing one can outgrow one's origin, acquire powers not inherent, and produce logic while having no such thing. But obviously, behind Neo-Darwinian Evolution belief, there is a real Lamarckian bias, like a giraffe ancestor producing long necks by stretching up, while itself being shortnecked.

3. The other one I couldn’t answer well was that they said just because we can’t prove that our thoughts are reliable doesn’t mean they aren’t, and that it’s no different than saying that we as Christians trusting God.


We need to treat our thoughts as reliable. And the most reliable way to do so is to skip some of the "scientific method" drill, and instead trust one's thoughts, presuming an origin that can explain (not prove) their reliability.

From an Atheist, the reference to Christians trusting God is obviously meant as an insult.

What Christians do in this connexion is more typically trust logic and work backwards from the phenomenon of logic to what kind of thing could have produced it. You know like heat and light galore could be traced to a really big and self luminous body, or a fire, that was very big ... (we tend to call it the Sun), logic can be traced to what? Well, to an eternal logic, not a logic produced by evolution (there can be no such thing), which then further can be analysed. Richard Carrier has somewhat agreed to a concept somewhat like an eternal logic, namely in presuming natural laws of absolute necessity governed something coming from (materially) nothing. But a more logical way to trace an eternal logic would be an eternal mind that's eternally perfectly logical. And, since logical minds tend to have some domination over matter, eternally has perfect dominion over matter. Does that begin to sound like something we have heard of? I think so. If St. Thomas had called this "sexta via" or "septima via" he would have rounded off with "which all men call God" ...

To the prima via ... heat and light are traceable to the nature of the Sun as a kind of fire. But we see this fire moving every day from East to West. Now, fires don't usually perform circular movements. Something else is either moving or giving the impression of moving the Sun. Now, Heliocentrics would say, it's Earth giving the impression of the Sun moving. But when debating them, and saying God moves the whole shebang (as far up as it is visible) from East to West and the Sun along with it, I usually get answers on the lines "there is no God, so that couldn't happen" ... they presume a universal negative, and opt for the illusory explanation. However, if we can already make a case for an eternal reason having perfect dominion over matter, this would obviously be counterfactual.

Sometimes the rebuttal takes the form "first prove there is a God, before you use Him as explanation" ... this bypasses that explanations that are invisible are always proven only by what they explain. Therein, they are unlike explanations that are visible. These can be proven to exist by direct observation. You know, for water, the explanation "two small atoms along a bigger atom" is kind of observable in electronic microscopy, but below the level of atom, all explanations are invisible. Like God, if they can be proven at all, it's because of what they explain.

At another twist of irony, God moving the Sun, the Moon and the Stars around us is the kind of explanation Evolution would tend to favour, if any at all. In that sense, the Bible is more "true to Evolution" (if that were the origin, but it isn't, see above), than the Scientific Method is. That's probably why a certain kind of modern mind despises that kind of explanation, much like a certain type of feminism despises normal motherhood, also a presumed result of Evolution.

If those guys are so anti-God, so anti-Nature, so anti-everything, perhaps they are on occasion anti-knowledge too?

Hans Georg Lundahl
Paris
St. Lucan, martyr
30.X.2024

mercredi 16 octobre 2024

When Dan Barker Was a Christian, He was in Control of His Own Mind, He Says


How a Christian Fundamentalist Became a Leading Atheist | The Story of Dan Barker
A Dose of Reason | 20 Sept. 2024
https://www.youtube.com/watch?v=FFs8DG8tfIE


Here is a piece of his dialogue with Oprah Winfrey.

Oprah
do you feel you're better off now 15:38 that you've rejected religion in your 15:39 life

Dan
well I'm in control of my own mind 15:41 now I'm not receiving orders from some 15:44 mind that I don't even know what

Oprah
who was 15:45 in control of it before

Dan
I was 15:48 basically I was living a delusion


So, basically, whether or not he was actually living a delusion, on his view, he was not really oppressed by an alien mind. It was his own mind.

Certainly tying itself into some kind of knot, if that's true, but still, it was not making his life dysfunctional.

Apart from the fact that he got no answers on certain themes (like God a God of order, not of confusion vs Bible and Protestant confusion, he didn't look into Catholicism, and timing of the parousia) the supposed delusion was not hurting him. It was just not giving him everything he had hoped for, intellectually. Also, it was probably deluded (normal sense, not psychological one) on some moral issues, that's what I'd say about certain Puritan views, whether they think they have the views from Bible reading or the voice of God.

Does he find this roundabout way so unsatisfying today?

and I would get goosebumps 1:56 when I was talking to Jesus and all that 1:58 and in fact I can do that right now as 2:01 an atheist I can go back somewhere quiet 2:03 and speak in tongues and all those 2:05 feelings come back


So, basically, he doesn't want freedom from religion, he wants freedom from obedience. Not feeling bad if he's disobeying something God tells him, but he still likes hearing the voice. Or perhaps he's not even disobeying, perhaps God is guiding him through atheism. I don't claim to know, Dan gave too little detail.

Well, in that case, I'd say, he is somewhat disingenious in wanting to "disabuse" others of it. A Commie might believe, you only get those types of experiences, if you have been heavily abused by a pastor shouting about as much as Steven Anderson, I think Dan Barker could testify, this is not the case.

For my own part, I have plenty of other reasons to believe there is a God (like human language can't evolve from ape*). I have plenty of other reasons to believe the Bible is intelligible, to the actual Church that Jesus founded, the one which was given it, the Catholic Church.** I have plenty of reason to believe in tradition (even if "inadequately" documented in writings and therefore to us basically oral) is clue to understanding the past. I apply that to Pagan legends as well.

I have recently argued again, in a youtube comment, as previously in comments reposted as blog posts, the timing question of the Church refutes the idea of it being fake.

This being so, there are alternatives to myself being the one doing the talking, when I feel Jesus is talking to me. For instance, God could be giving me a good hint. Or, worst scenario, the devil could. As far as I can see, my situation is not getting worse through decisions I make, this way. If anything, when I neglect obeying. I cannot blame the devil for having deluded me to a bad decision, when I see all of my good decisions taken away from me, and "dismantled" ... so, I have no reason to consider I'd need an actual cure.

Hans Georg Lundahl
Paris
St. Hedwig of Poland
16.X.2024

(15.X) Cracoviae, in Polonia, natalis sanctae Hedwigis Viduae, Polonorum Ducissse, quae, pauperum obsequio dedita, etiam miraculis claruit; et a Clemente Quarto, Pontifice Maximo, Sanctorum numero adscripta est. Ipsius autem festivitas sequenti die celebratur.
(16.X) Sanctae Hedwigis Viduae, Polonorum Ducissae, quae pridie hujus diei obdormivit in Domino.

* See here: Correspondence of Hans Georg Lundahl: Tomasello Not Answering · New blog on the kid: How did human language "evolve from non-human"? · Assorted retorts from yahoo boards and elsewhere: Adam Reisman's Response, Mr. Flibble's Debate · Andrew Winkler's Response and Debate · Creation vs. Evolution: Odd Perfect Numbers? Less Impossible than Abiogenesis or Evolutionary Origin of Human Language! and also here: Human Language Revisited · Elves and Adam · Back to Picq · Off the Bat

See also: Scientists Discuss Music and the Origins of Language, which is great on health benefits of music, and great on mnemonic benefits of music to an already existing language, and already existing text, at 43:06 in the overall 51:18, Daniel Levitin hasn't really given a beginning of an explanation on how language originated./HGL

** Question on Epistemology

*** See here: What Did Thor Heyderdahl Say, Again? · What did I say about Troy, Again? or here: I Have Some Audience in India or (in French) here: Quelle discrépance de critères entre Buican et Bloch ... and also here: Venus Mater = Puduhepa?

dimanche 6 octobre 2024

Sennacherib, IV Kings vs Prism


And it came to pass that night, that an angel of the Lord came, and slew in the camp of the Assyrians a hundred and eighty-five thousand. And when he arose early in the morning, he saw all the bodies of the dead And Sennacherib king of the Assyrians departing went away, and he returned and abode in Ninive And as he was worshipping in the temple of Nesroch his god, Adramelech and Sarasar his sons slew him with the sword, and they fled into the land of the Armenians, and Asarhaddon his son reigned in his stead
[4 Kings (2 Kings) 19:35-37]

FB: "The Sennacherib Prism, also referred to as the Taylor Prism"
https://www.facebook.com/groups/ancientsecrets/permalink/865282729066998/


Wiki cites this portion:

As for the king of Judah, Hezekiah, who had not submitted to my authority, I besieged and captured forty-six of his fortified cities, along with many smaller towns, taken in battle with my battering rams. ... I took as plunder 200,150 people, both small and great, male and female, along with a great number of animals including horses, mules, donkeys, camels, oxen, and sheep. As for Hezekiah, I shut him up like a caged bird in his royal city of Jerusalem. I then constructed a series of fortresses around him, and I did not allow anyone to come out of the city gates. His towns which I captured I gave to Mitinti, king of Ashdod; Padi, ruler of Ekron; and Silli-bel, king of Gaza.


DV
JL Sennacherib didn't siege Jerusalem and never lost 185,000. How so? Read his chronicles - next years he marched with his army to new wars.

JL
DV ,Sennacherib never had the opportunity to siege Jerusalem, his army was defeated by one angel before he had a chance! 2 Chronicles 32:21 provides the account. Isaiah 37:33-37 gives more details of the same account, verse 36:” And the angel of Jehovah proceeded to go forth and strike down a hundred and eighty- five thousand in the camp of the Assyrians. When the people rose up early in the morning, why ,there all of them were dead carcasses.” 2 Kings 19:35 provides a parallel account of the same event. Sennacherib was killed by his own son upon returning to Nineveh ,2 King 19: 36,37,Read it for yourself!

GA
JL : You are aware that the Bible is about 90% fiction/fantasy, aren't you?


First problem with the objection against the reliability of the Bible is, are we speaking of the same event, or were there two attacks?

Could Sennacherib have won round one not mentioned in the Bible and lost round two as per the Bible and not mentioned in his annals?

Second problem is presuming that secular rulers are honest and down to earth and just because Sennacherib was neither a Christian nor a Jew, that makes him a secular ruler. Rulers in this time, when writing of far-off exploits (far off from the capital) were capable of horrible bragging and lying to keep their populace (specifically in the capital) happy.

In politics and economics, a Potemkin village[a] is a construction (literal or figurative) whose purpose is to provide an external façade to a situation, to make people believe that the situation is better than it actually is.

https://en.wikipedia.org/wiki/Potemkin_village


Pretty blatant example from Ancient Near East history is the Battle of Kadesh. Hittite and Egyptian rulers both claimed a decisive victory.

The battle is considered to have ended in a stalemate.


The wikipedian article Battle of Kadesh at this point cites Weir, William (2009). History's Greatest Lies. Fair Winds Press. In other words, it's modern scholars who conclude for a stalemate. Because they do not believe these ancient official accounts.

Third problem, as C. S. Lewis points out, Herodotus gives as general confirmation that Sennacherib suffered an inexplicable defeat, while giving an explanation that doesn't explain. C. S. Lewis comments* "mice don't behave that way" even if in poetry and fiction he went on to explore a vision of "what if they did?"

Fourth problem, DV seems to hail from the former East Bloc, which was quite as good at Potemkin villages as the previous Czarist régimes. I'm anonymising the names, but JL and GA both have English names, DV a Slavic one. In other words, the attacks on Biblical reliability are part of the Communist propaganda, and they are kind of a Potemkin village, as admitting the Bible was reliable could have entrained admitting Communism (in the political sense) was the Scarlet Beast.

Fifth problem, it is usually assumed that Assyrian chronology is fairly good, but it is not over the top to imagine a king could add years (for instance two after the campaign in Judah) in order to make his reign seem longer. Or in this case to make the situation of Hezechias in a cage seem longer. You see, they had no epoch, in the chronological sense. An epoch is an event you date from. Christians have dated Anno Mundi (before replacing it with BC) and with Anno Domini, creation and Christ serving as epochs. Greeks have dated since the Trojan War and then more systematically since the First Olympiad. Romans have dated since Rome founded the City. Egyptians and Babylonians had no such thing, and neither, I think, Hittites, Mycenaeans or Cretans of the Bronze age. He was free to lie, because no one was able to check against the number of the year.

On top of this, we do not know if he wrote it himself or it was written in his name.

On top of that, the cylinder is just six paragraphs long. And passionate brags at that.

Hans Georg Lundahl
Paris
XXth LD after Pentecost
6.X.2024

* In Miracles, a Preliminary Study, if my memory serves right.

jeudi 3 octobre 2024

"God is Being Itself, Creationism Portrays Him as a Cause Among Others"


Great Bishop of Geneva! Can a Catholic Say the Bible is Infallible? · Creation vs. Evolution: Would Tuas Libenter Condemn Geocentrism and Young Earth Creationism Because of the Theologians who were Fine with Heliocentrism and Deep Time? · somewhere else: "God is Being Itself, Creationism Portrays Him as a Cause Among Others"

Modern Scholastics have a certain way of preferring Tertia Via over Prima Via. Here are Trent Horn and Pat Flynn explaining how the God of the Tertia Via, by the fact of being Being Itself and by the fact that Being and Goodness are convertible, is Goodness Itself, like a certain Iridium bar* in France was THE meter itself. They have oversimplified more than one parts of the argument, but they kind of have a point, as far as that goes:

Why the "medieval God" beats the "modern God" (with Pat Flynn)
The Counsel of Trent | 31 March 2022
https://www.youtube.com/watch?v=lO05XXXxZok


Here is, for one, how they speak of the Eutyphro dilemma, which is a very correct way of seing it:

So so the way we we split the dilemma using Plato's language 25:09 it's not we don't have only two choices to say [...] 25:14 is something good because God wills it is it good because he says so or does 25:20 God will it because it's good that goodness is outside of Him. The way 25:25 you split the dilemma is : God wills it because He is good or He is goodness 25:32 itself right and so naturally what He wills automatically will be good.


To be fair, in the video, I'm four minutes from the end, they have not mentioned Young Earth Creationists, they have mentioned William Lane Craig who isn't YEC, they have mentioned an Orthodox philosopher called Swinburne, perhaps he isn't either. They have not said anything against Kent Hovind or against Ken Ham or against Jonathan Sarfati. But other men have done so. If not every creation act followed from already existing natural laws, note the plural, and as physicists understand "natural laws", then God would have been "arbitrary" and therefore not the God Who's the Eternal Law, of which a human participation is the Natural Law (singular, as lawyers adhering to some theories of law understand the word).

Now, let's check what the Creation dot com has to say of the Eutyphro dilemma. Jonathan Sarfati** in a feedback:

Thus the dilemma can be shown to be a false one. God indeed commands things which are good, but the reason they are good is because they reflect God’s own nature. So the goodness does not come ultimately from God’s commandments, but from His nature, which then results in good commandments. As Steve Lovell concluded in ‘C.S. Lewis and the Euthyphro Dilemma’ (2002):

‘The commands of an omniscient, loving, generous, merciful, patient and truthful Being would not be issued without reason, and that since these characteristics are essential to God, His commands possess a strong modal status. It was also observed that God’s possession of these attributes is sufficient to give significant content to God’s goodness.’


In substance, Jonathan Sarfati has said exactly the same thing as Pat Flynn. So, believing in an all powerful God Who can do any miracle He wants and Who had a possibility to create or not create the world He created does not lead to believing in an all powerful tyrant who for no reason except his whim decrees something to be good or evil.

But back to the metaphysics of being, created and uncreated.

The idea of some critics of Young Earth Creationism (I'm reminded of my second Father Confessor, a Dominican Tertiary, I think the French former Dominican Jacques Arnould said so in a book, maybe Dieu n'a pas besoin de "preuves") goes a bit like this:

If you say that God created rather than that mutations and natural selection produced for instance mammals or for instance man, is "putting God and mutations and natural selection" in an either or relationship. It's like saying I either have to exist because I consist of atoms or because God gives me being, it cannot be both, which is false. Atoms*** are a created and non-ultimate basis of my existence, which should not be confused with the non-created and ultimate basis of my existence, namely God. Both are "the basis of my existence" but on two very different levels.

I'd perfectly agree that we should not confuse the levels. However, I would definitely NOT agree that any statement of the form "God and not X" is doing so. It would only be the case for all statements where X is the created and non-ultimate reason for something, and is actually the reason for something.

If I said "God, and not spacemen who try to elevate our spirituality and failed to do so with Atlantis, raised Jesus from the grave" I would not be committing this kind of fault. No Christian would agree such spacemen° even exist, or that they raised Jesus from the grave, or for that matter that they tried and failed with Atlantis and then judged it. As the spacemen are not the correct explanation, the denial of them raising Jesus from the grave would not be putting ultimate cause and created cause in alternation, they would be putting the ultimate cause acting miraculously against a fake cause supposedly acting by only better (material and spiritual) technology.

The one question that would really confuse the issues would be "was He raised by God or by the reunion of His human Soul and human Body?" or "was He raised by God or by His Heart starting to beat again and His lungs starting to breathe again?" ... God acted through the reunion of a soul with a body, and this reunion by definition, unless hampered, produces a renewed heartbeat and spiration.

So, likewise, about Adam speaking, denying he evolved is not automatically a question of pitting created against ultimate cause, in both cases actual cause. It may simply be to get rid of a fake explanation of Adam speaking.

And another thing. St. Thomas did not put Tertia Via first among the proofs of God. If you know Latin, it means "the third way" ... what is the "first way"?

The first and more manifest way is the argument from motion. It is certain, and evident to our senses, that in the world some things are in motion. Now whatever is in motion is put in motion by another, for nothing can be in motion except it is in potentiality to that towards which it is in motion; whereas a thing moves inasmuch as it is in act. For motion is nothing else than the reduction of something from potentiality to actuality. But nothing can be reduced from potentiality to actuality, except by something in a state of actuality. Thus that which is actually hot, as fire, makes wood, which is potentially hot, to be actually hot, and thereby moves and changes it. Now it is not possible that the same thing should be at once in actuality and potentiality in the same respect, but only in different respects. For what is actually hot cannot simultaneously be potentially hot; but it is simultaneously potentially cold. It is therefore impossible that in the same respect and in the same way a thing should be both mover and moved, i.e. that it should move itself. Therefore, whatever is in motion must be put in motion by another. If that by which it is put in motion be itself put in motion, then this also must needs be put in motion by another, and that by another again. But this cannot go on to infinity, because then there would be no first mover, and, consequently, no other mover; seeing that subsequent movers move only inasmuch as they are put in motion by the first mover; as the staff moves only because it is put in motion by the hand. Therefore it is necessary to arrive at a first mover, put in motion by no other; and this everyone understands to be God.


In a parallel text, or a parallel edition of this text°°, it doesn't go "It is certain, and evident to our senses, that in the world some things are in motion." But it goes "It is certain, and evident to our senses, that in the world some things are in motion, like for instance the Sun" (utputa sol). So, Riccioli understood the First Way to correspond to the proposition "God turns the visible parts of the universe around Earth each day" ...

In other words, God could stop day and night by simply stopping to provide, by divine fiat, this motion. Here I am skipping ahead into the philosophical discussion as much as Pat Flynn was in the parts not quoted, but basically, if God is the ultimate cause why the Sun moves around earth, there is at each point of moving causation a natural previous cause and mover, except the caused cause which immediately comes after the uncaused cause, so, for St. Thomas Aquinas, who believed in crystalline spheres, that would be the sphere of the fix stars, which would be contiguous to inferior spheres, and then move them. To me, that would be the aether, a substance which is not in space,°°° but which rather is the substance of space or spacetime itself. Also identic to the aether that light is waves in. But God Himself would not be caused to provide this movement by some even mightier physical mover, God would rather be "moved" in another sense by the necessity we have for a certain amount of light, warmth, and not ten times more, and hence also for moderation, and therefore also for night but one that has no sufficient time to freeze to zero Kelvin, more like perhaps to -5 or -15°C when it gets really cold. And even in the order of purpose rather than of physical application of force, He would be the ultimate mover, since we exist for His glory.

But either way, He was perfectly free to not create us. It's not God, it's we who are arbitrary, since our existance is arbitrary. But it's arbitered by a decision by God. God's goodness isn't. We are.

When we speak of God's goodness, sometimes Fundies do get heat for in practical morals not believing God is goodness and incapable of ordering the evil. I'll hand the word to Jonathan Sarfati:

Some animals only suffer during their short, innocent, miserable lives, but they will never be compensated for this. If innocents suffer but never get compensated, that’s not righteousness, not by my definition at least. Of course you can say that God is the one who decides what’s right and what’s wrong, and that I shouldn’t be arrogant.


Yes, one could, because your knowledge is fallible and your conscience imperfectly informed. After all, you cannot prove that God hasn’t a good reason for allowing the suffering of animals, e.g. to achieve a greater good. See also the discussion in The problem of evil.

But that makes the word ‘right’ meaningless, because even the cruellest things can then be ‘right’.


Indeed, given our imperfect knowledge, you are in a sense right. Consider how a tribesperson from a low-tech culture might view the removal of an eye in a child after a minor injury that seems to have healed. The specialist knows that the patient has ‘sympathetic ophthalmia’, and if the injured eye is not removed, the patient will go totally blind in both eyes, as happened to Louis Braille. Removal of the eye (without anaesthetic, if none is available) seems ‘cruel’, but is definitely ‘right’ given the greater knowledge. God’s knowledge relative to ours is infinitely greater than the disparity between the knowledge of the eye surgeon and the tribesperson.


In other words, certain people who want to use the phrase "God is goodness itself, and some have a mistaken idea that God arbitrarily decides what is good" are simply after validating their own conception of good against God's revelation. St. Thomas certainly didn't go that route.

But even less, if possible, did He go the route of stating "the prime mover moves by secondary movers" (quotation from him, so he would agree with this part), "however this or that model posits a secondary mover is not moved by another secondary mover but bby the prime mover only, therefore this or that mmodel is wrong'" ... whether it be Biblical Creation account of Adam, or the Scholastic and Geocentric view of why we have night and day.

Hans Georg Lundahl
Paris
St. Thérèse of the Child Jesus
3.X.2024

Sanctae Teresiae a Jesu Infante, ex Ordine Carmelitarum Excalceatorum, Virginis, peculiaris omnium Missionum Patronae; cujus dies natalis pridie Kalendas Octobris recensetur.

* Actually, the alloy is 90 % platinum and only 10 % iridium.

** CMI : Feedback archive → Feedback 2007
What is ‘good’? (Answering the Euthyphro Dilemma)
https://creation.com/is-good-what-god-commands-or-does-he-command-what-is-good


*** The ones observed in electronic microscopy are presumably real.

° Even Jimmy Akin, pretty well known for being rather favourable to spacemen, would not accept that they are our spiritual guides or that they are the main agents in wreaking judgement over iniquity.

°° First Part, Question 2. The existence of God
Article 3. Whether God exists?
https://www.newadvent.org/summa/1002.htm#article3


°°° It would be in space as Newton and Riccioli understood it, but not as Aristotle, Aquinas and Einstein understood it, where it would be identic to the fabric (Einstein) and be one instance of "the surrounding body" (Aristotle's definition of space).